A seasoned karateka like you might dismiss the juji uke (or cross block) as one of those traditional karate artifacts you can't figure out: why go through the trouble of crossing your arms to block an attack when dodging or stepping away will do? You might even question committing both arms to a defense against what very likely would be a feint before the actual strike. If you are among the minority of seasoned skeptics, take heart, this video clip is for you.
The ju in juji-uke refers to the number 10, which is rendered as 十 in Japanese. You can see where this is going. The crossed arms in the "block" are represented rather conveniently by 十. Much confusion arises over how the block is applied. Tradition would have you cross the arms simultaneously as is done in kihon and kata. That tradition, I argue, would have you struck square in the face. A worthy opponent would fake and get you to commit everything, like the Maginot Line, to a defense that is easily circumvented.
Consider what the video clip above offers, a clever defense against a jab-cross combination, that utilizes position, control, and leverage to defeat the attacker. You are not merely waiting for the blows to rain down on you as you cover: you are setting up your opponent to walk into an ambush. If you are wondering where the crossed arms come in, the defender does cross arms, though not simultaneously. In the basic application, it's the attacker's arms that get crossed. That's art. That's a better juji -uke.
You've heard before that kata is the lesson plan, not the lesson (that was from me), and that the movements are incomplete; they point to principles that your instructor must elucidate. Of course, having learned the lesson, the movements in kata become mnemonics for the student, aids to make the lesson stick. What happens when your instructor never learned the lesson? In this instance you get the kind of karate instruction that says after 10,000 repetitions you will know (or not). Today's post is on uchi uke gedan barai.
Perhaps you've been told that this compound "block" found in kata and featured in ido geiko represent simultaneous backfists to groin and face. Do we really need a memory aid for this application?
Here's the lesson. Pay attention at 1:58 as Maul Mornie (SSBD) applies an arm-bar. It flies by so don't miss it. This application of uchi uke gedan barai uses the principle of leverage to flip the opponent behind you. An important part of the lesson is understanding how to get close enough to your opponent to damage him. Adversaries do not normally offer up their limbs for destruction. Notice that the scenario involves a face to face confrontation.
And now for the mnemonic. At around 20 seconds into this video, karateka will charge each other. Notice the karateka running with his hands held in the uchi uke gedan barai pose. Whenever you see karateka running at each other with their arms held low and high, remember Maul Mornie's arm-bar throw. Also, refer back to my article on force couples and artful poses with hidden meaning.
For more information on SSBD: https://www.facebook.com/SilatSuffianWorldwide
For some, Karate is principally about striking. Mechanically, we would be talking about collisions. It is kicking and punching, and also managing the kicks and punches. Kata, the dance so misunderstood, would then be a catalogue of such technique. The footwork and body mechanics, from this perspective, is oriented towards facilitating collisions between fist and nose, foot and ribs. This, however, is a limited perspective. Karate is not only about collisions, but also about couples: force couples (a system of equal and opposite forces on parallel paths).
"GTFO," you say. Hang on. The force couple is the foundation of many martial arts. You will recognize it in the Yin-Yang symbol- the circle with swirls of black and white. When you combine equal and opposite forces on parallel paths you get rotation. You will also see force couples in kata if you know what you are looking for. Here are some clues: simultaneous pulling and pushing actions; pivoting and turning (obviously); certain actions and poses to which no application can be attributed other than "chambering."
In this excellent demonstration by Maul Mornie (SSBD), we see a force couple in action at the 1:16 mark. There are several names in karate for this move, gedan bari and manji uke, come to mind. Traditionally, gedan bari, although a compound move, is thought of as a downward sweeping block, and little consideration given to what the other arm is doing besides simply chambering. Similarly there is a kata move most interpret as a violent removal of the male genitalia- again hardly a thought to what the other arm is doing. What Maul Mornie demonstrates by the simultaneous pulling and pushing is a force couple which rotates his opponent around the horizontal axis.
Force couples abound. Not only can they be applied to torsos as in the previous example, but also to limbs. Here, Lorenzo Bagnai (Isam Firenze) demonstrates an arm-bar. Lorenzo once said to me, "Se non c'è coppia di forze non c'è nessuna tecnica." (no force couple, no technique) To which I replied,"Huh?. . .you mean like gunting in FMA (scissors)?" "Esatto!"
Speaking of scissors ("hasami" in Japanese) there is the infamous crab claw takedown (kani "basami") of Judo. This just to illustrate how pervasive the principle of the force couple is. Look for it in your kata and you will have a better karate.
One of these days I'll have to start recording my own videos to demonstrate what I'm rattling on about. Fortunately for me, and you, there's lots of good video already out there. This brings me to the thought for the day: haito uchi (ridge hand strike), mawaru (turn), and kiba dachi (horse back riding stance) combined yield a quite effective takedown. Alvin Guinanao demonstrates.
Note: If you are re-reading this and notice a change in the title, it is my fault. Originally, I had zenkutsu dachi in the title, but on reviewing Alvin's video, I noticed that the zenkutsu dachi is not there, though kiba dachi is obvious. Rather than search all over for the video I had in mind (it's out there) I left it at kiba dachi. If any of you show up at the NYC seminar this year, or get to meet me, ask me about the zenkutsu dachi and I'll be happy to demonstrate.
